|Nzila ili munomo. (Sukuma)
Njia ipo mdomoni. (Swahili)
Le chemin est dans la bouche. (French)
The way is in the mouth. (English)
Sukuma (Tanzania) Proverb
Background, Explanation and Everyday Use
The Sukuma Ethnic Group is the largest ethnic group (“8,130,000 increasing” according to the 2016 Ethnologue: Languages of the World) in Tanzania in East Africa and live mainly in rural areas in the northwestern part of the country on or near the southern shores of Lake Victoria – mainly in the Mwanza and Shinyanga Regions. Sukuma means “north” and refers to “people of the north.” They are relatives of the Nyamwezi Ethnic Group and share a similar language of Bantu origin.
Traditionally part of an oral culture, the Sukuma people in Tanzania use many types of oral literature such as proverbs, sayings, riddles, stories, myths and songs to communicate values and priorities. Normally we think of research on Sukuma proverbs as going to the Sukuma elders for their wisdom and knowledge. This present write-up is a new way of doing research — listening to what Sukuma young people are saying.
The Covid 19 pandemic long vacation has given us a chance to meet with various young people in our streets in Tanzania. This was possible after closing all educational institutions in our country and responding to the order of our government as a measure to control the spread of the pandemic. In our Shinyanga Region in Western Tanzania, most of the youth engage in various activities in order to earn their living. It is from these daily activities that we came across this Sukuma proverb, nzila ili munomo (the way is in the mouth).
This popular proverb among the young people in Sukumaland is much or frequently used by the “boda boda boys” . This proverb means that no one can be lost in any place even if it is a new place to him or her. The only thing to do is to use one’s mouth in asking directions. Then he or she will be shown the place of the inquiry. So when you are at the bus stop and you want to go somewhere, it is only the matter of telling the boda boda and you will be taken to the particular place you want to go. The teaching of the proverb is on searching or going to a new place that one does not know. If you don’t know the way, you just have to ask(use your mouth).
One day I visited my brother. It was the first time to reach to his home. After arriving at the bus stop, he told me pick up a boda boda. I did as he said. The boda boda driver told me not to worry much because the way is in the mouth, thus confirming the use of this proverb. We arrived safely by asking people that we met on the way.
Matthew 7:7: “Everyone who asks receives; everyone who searches finds; everyone who knocks will have the door opened.”
John 14:13-14: “Whatever you ask for in my name I will do, so that the Father may be glorified in the Son. If you ask me for anything in my name, I will do it.”
John 14:6: “Jesus said: ‘I am the way, the truth and the life.’”
Contemporary Use and Religious Application
We are really lucky in our generation; the world has advanced in science and technology. Due to this advancement in technology we are able to communicate as if we are living in the same home.
Through this interaction, the quest of asking is inevitable. Thus, as we live in a community, there are various things probably that we are not aware of; maybe we should not keep quiet and let them go without knowing these things. This Sukuma proverb helps to awaken in us the spirit of asking in order to understand. Thus if we keep silent we will end up losing the way.
In the Christian perspective, this proverb is very useful in our missionary activities. In order to understand the culture of the people whom we are shepherding or serving, as true missionaries we try to go and meet with our people in their everyday way of living through asking the value of each custom and norm. From this we can understand to the local reality and try to integrate Christianity with these African cultural practices and norms and thus reach true African inculturation.
This Sukuma proverb on searching for a new place or anything one does not know is dedicated to the late Father Donald Sybertz, MM — Ng’wana Helena — a lover and researcher of Sukuma oral literature in Tanzania. He worked tirelessly as a young missionary in understanding Sukuma culture and traditions up to his last breath on 19 April, 2020. In his life he managed to integrate the Scripture and the African wisdom proverbs, sayings, stories and parables through inculturation. As a researcher and writer, he managed to collect more than 4,000 Sukuma proverbs! We really appreciate Sybertz’ notable contributions toward African Narrative Theology. See the Pauline Publications Africa and Orbis Book Towards an African Narrative Theology. May his soul rest in eternal peace. RIP.
We are three young Sukuma seminarians, moved by our Sukuma culture. We believe that this great man has joined our great ancestors and he is there as our mediator. We will always remember his great contribution in this field of Sukuma cultural research. We shall work tirelessly to make him alive through continuing all that he desired to be done by the indigenous Catholic priests and seminarians.
NOTE: See more information on the:
Sukuma Legacy Project Website (Tanzania Sukuma Legacy Christian Research Organization)
Nanetya Foundation: Ethnic Stories in Mother Tongues Website
Sem. Yohana Maswizilo (Maryknoll Seminarian from Shinyanga Diocese, Tanzania)
Maryknoll Formation House
P. O Box 43058
00100 Nairobi, Kenya
Sem. Paschal Mahalagu (Diocesan Seminarian from Shinyanga Diocese, Tanzania)
Segerea Senior Seminary
P.O Box 3522
Dar es Salaam, Tanzania
Sem. Emmanuel Sebastian (Diocesan Seminarian from Shinyanga Diocese, Tanzania)
Catholic University of Eastern Africa (CUEA)
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